I’m sorry for not updating my weblog for so long. Between the demands of
work, a very active and playful son and a persistent illness, I just
haven’t had the time or much that I’d considered to be of wide interest to say.
This changed yesterday as I watched an incredible thing: our government
apologising to indigenous Australians who had been forcibly removed from
their families, a result of government policy over the course of seven
decades. This apology has been a long time in coming; it was stubbornly
blocked by the previous conservative government and vigorously used as a token
in the sad culture wars that have held this country over the last two
decades. That conservative government is no more, and with the departure
of its bitterly ideological leader, a good proportion of their resistance
disappeared too.
I, probably to my shame, don’t have any deep knowledge or interest
of what transpired during this chapter of my nation’s history and, having
been born around the time the practice was concluded, certainly
do not feel any personal guilt for what was done. In spite of this, I
strongly supported an apology. Other than the most strident right-wing
culture warriors, everyone (even the previous Prime Minister) agreed that
what was done was wrong - the resistance to apologise was justified with
two arguments: that apologising would traduce those who acted with good
intentions to (in their view) improve the lives of indigenous children, and
that the current generation should not bear guilt for actions carried out by
previous generations.
I have always considered these arguments to be trivially flawed.
To the first, the apology is for the government’s
actions and policies. These were clearly shame-worthy, having been
motivated by some awful views of race and the desired destiny of
indigenous Australians.
The actions, motivations and guilt of the people involved in the
removal and subsequent care of the affected children are a separate
matter, for those individuals’ consciences alone.
The second argument
fails to convince too: it is not the current generation who are
apologising, rather the instrumentality of government itself. The same
instrumentality with the same broad constitution, that presided over
the offending policies is what continues to exist today and it is
appropriate that it apologises for its own past mistakes.
The apology itself
was excellent. I can’t recall having ever being touched by a speech made in the
House of Representatives before, but this one certainly did between its
recitation of the personal story of Nanna Fejo’s removal, and the brutally
confronting quotation of the racist doctrine underpinning the policies that
enabled it. Prime Minister Rudd went further than I dared hope, producing
an appropriate and great speech for a historic occasion.
Not so the reply.
The beginning of Dr. Nelson’s reply was also touching
and I recall my shock at thinking that he’d actually brought his party
to the table and was making a sincere apology. Sadly, it didn’t last
very long - only ten or so pauses before he started drawing irrelevant
and inappropriate equivalences between the settler and indigenous
experience.
Dr. Nelson, in one of those excellent opening paragraphs,
admonished us to “place ourselves in the shoes of others, imbued with
the imaginative capacity to see this issue through their eyes with
decency and respect.” I don’t have to step far; as a father, I could
imagine no greater pain than having my son forcibly removed from me.
To tacitly suggest that such pain was justified by some aspirational
struggle towards nationhood is offensive and not supported by any fact
of which I am aware.
His speech could only be described as schiziod. Divided between his
clear personal sympathy for the apology, and the need to pander to the
atavists in the party who put installed him as their leader (it being
widely believed that the other contender for the leadership was rejected
because of his support for the apology). The result is that the could
delay and slightly mar the occasion, but not stop it - a lesson for
social conservatives everywhere.
I only hope that Prime Minister Rudd’s gesture of bipartisanship is
genuine and not political, and this becomes one of those rare critical
points where the circumstances are right for a real change in the lives
of our indigenous citizens. It is sorely overdue.